The History of Prestige: Blanche Knopf and Literary Culture

Prestige is often what we’re talking about when we talk about literature.

Literature, after all, was for a long time understood as that subspecies of writing, per Raymond Williams, “‘substantial’ and ‘important’” enough to merit the name. Determining and debating what counts has always been one of the central activities of literary critics and scholars. Some of the most influential works of literary history published in the last decade, like James English’sThe Economy of Prestige and Pascale Casanova’s The World Republic of Letters, have focused their attention squarely on the creation and use of prestige within the literary field.

English and Casanova do not simply accept some vague sense that a work of literature is prestigious, or argue that it should or shouldn’t be, but rather examine how prestige has been conferred or accrued, and what it can accomplish. This approach marks them as part of a species of literary history that can be traced back through the canon wars, histories like Richard Brodhead’s Cultures of Letters, and Pierre Bourdieu’s essays on literature and art, where the investment of an object with “symbolic capital” is never assumed to be inevitable, but is understood as the effect produced by actions taken by players and various forces at work in the “cultural field.” One needn’t subscribe to anything like orthodox Bourdieuianism to acknowledge that institutionalized hierarchies of value, acknowledged or not, continue to play out in virtually every journal article and book review and proposal and pitch.

With this in mind, it would be hard to overstate the importance of Alfred A. Knopf, Inc. (more…)

James Deen vs. the Nebbishes

October 21, 2012 | , , ,

One of the constants, to date, in the media coverage of the 26-year-old pornographic performer James Deen — a wave burgeoning as the release of The Canyons, in which he’ll star opposite Lindsay Lohan, approaches — has been obligatory passing mention of Deen’s Jewishness.

Stories about Deen, whether in GQ or on ABC’s Nightline, have focused on his appeal to young women and teenagers, because of his atypical, un-porny physical features. He’s thin, unmuscled, baby-faced, cute. Noting that he’s Jewish helps to encapsulate all of this, because male Jewishness in our pop culture functions as the yin to machismo’s yang. That’s what Gaby Dunn, whose blog profile of Deen in June 2011 set the tone for all the ensuing pieces, meant when she wrote that “he was almost like a guy that you would just hang out with at Hebrew school.”  (more…)